1. “Magick is the Science and Art of causing Change to occur in conformity with Will.

    “(Illustration: It is my Will to inform the World of certain facts within my knowledge. I therefore take “magickal weapons”, pen, ink, and paper; I write “incantations” — these sentences — in the “magickal language” ie, that which is understood by the people I wish to instruct; I call forth “spirits”, such as printers, publishers, booksellers and so forth and constrain them to convey my message to those people. The composition and distribution of this book is thus an act of Magick by which I cause Changes to take place in conformity with my Will.)

    “In one sense Magick may be defined as the name given to Science by the vulgar.”

    —  Aleister Crowley
     
  2. In this book it is spoken of the Sephiroth and the Paths; of Spirits and Conjurations; of Gods, Spheres, Planes, and many other things which may or may not exist. It is immaterial whether these exist or not. By doing certain things certain results will follow; students are most earnestly warned against attributing objective reality or philosophic validity to any of them.
    — Aleister Crowley, Magick in Theory and Practice
     
  3. I’ve often thought that there isn’t any “I” at all; that we are simply the means of expression of something else; that when we think we are ourselves, we are simply the victims of a delusion.
    —  Aleister Crowley, Diary of a Drug Fiend
     
  4. It is significant comment on the victory of science over magic that were someone to say ‘if I put this pill in your beer it will explode,’ we might believe them; but were they to cry ‘if I pronounce this spell over your beer it will go flat,’ we should remain incredulous and Paracelsus, the Alchemists, Aleister Crowley and all the Magi have lived in vain. Yet when I read science I turn magical; when I study magic, scientific.
    — Cyril Connolly, The Unquiet Grave: A Word Cycle by Palinurus
     
  5. In this book it is spoken of the Sephiroth and the Paths; of Spirits and Conjurations; of Gods, Spheres, Planes, and many other things which may or may not exist. It is immaterial whether these exist or not. By doing certain things certain results will follow; students are most earnestly warned against attributing objective reality or philosophic validity to any of them.
    — Aleister Crowley, Magick in Theory and Practice
     
  6. Science is always discovering odd scraps of magical wisdom and making a tremendous fuss about its cleverness.
    — Aleister Crowley, The Confessions of Aleister Crowley : An Autohagiography
     
  7. The joy of life consists in the exercise of one’s energies, continual growth, constant change, the enjoyment of every new experience. To stop means simply to die. The eternal mistake of mankind is to set up an attainable ideal.
    — Aleister Crowley, The Confessions of Aleister Crowley : An Autohagiography
     
  8. All Fools Day and #Tarot

    “The first of April is the day we remember what we are the other 364 days of the year.”

     –Mark Twain 

    Cultures going back to the ancient Romans have celebrated holidays when the normal conventions of behavior did not apply, when people shunned the rules and played the fool, such as the Roman festival, Hilaria.   While the roots of All Fools Day are lost in the mists of history, the holiday appears to be connected to these lighthearted springtime celebrations.  

    The spring equinox was celebrated as the beginning of the new year in medieval Europe, and plays a role in one theory about the origin of the holiday.  Many believe that All Fool’s Day celebrations derived from the switch in Europe from the Julian to the Gregorian calendar, a changeover which progressed from France in the 16th century to England in the 18th century. During this period of transition, the rural folk, who continued celebrating New Year’s Day at the beginning of spring, may have been considered fools by the more “sophisticated” urbanites who made the switch to a January 1st New Year’s – hence All Fool’s Day on April 1st.  But this rather complicated theory has a gaping flaw: the Julian calendar also celebrated New Year’s Day on January 1st, and All Fool’s celebrations in France and England actually preceded the calendar changes. 

    January 1st may be the first day of the calendar new year, but it’s the spring equinox that signals fresh beginnings for the Northern hemisphere.  It’s more likely that the roots of All Fool’s Day derive from the lightening of hearts that follows the first bursts of green after a cold, dark  winter.  The spring equinox is a sort of solar balance point, when the hours of day and night are roughly equal.  From that day until the autumn equinox there are more hours of day than night, and the extra sunshine naturally lifts people’s spirits, just as the lack of sunshine during winter can cause Seasonal Affective Disorder (SAD). 

    Traditional interpretations of the Fool card in Tarot fit neatly with All Fool’s Day’s celebrations.  Aleister Crowley perhaps said it best in his Book of Thoth:  “The Fool stirs within all of us at the return of Spring, and be cause [sic] we are a little bewildered, a little embarrassed, it has been thought a salutary custom to externalize the subconscious impulse by ceremonial means.  It was a way of making confession easy.  Of all these festivals it may be said that they are representations in the simplest form, without introspection, of a perfectly natural phenomenon.”  

    While the Fool card is now associated astrologically with Uranus, in the same text on the Fool, Crowley takes care to mention that the Sun enters Aries at the spring equinox – the start of the astrological year – almost as if Aries is a secondary attribution to the card.  This makes some sense as Aries represents many classic “Fool” traits, such as having a pioneering spirit and the ability to live in the moment.  However, the Aries/Fool impulsiveness can have its downside too.  Partnered with other Aries/Mars influenced cards, one might ask if these tendencies are leading to destructive or constructive results.

    Aries, which holds sway from March 21st to April 19th, is attributed to the Emperor, and there is an elegance to All Fool’s Day falling within the Aries/Emperor calendar period, suggestive of state-sanctioned high jinks.  However, the Emperor brings a warning as well.  In The Book of Thoth, Crowley says of the Emperor: “With regard to the quality of this power, it must be noted that it represents sudden, violent, but impermanent activity.  If it persists too long, it burns and destroys.”  Fools must know our limits.  Do we step blindly off the cliff?  Or, like the man in the Three of Wands (another All Fool’s Day card, attributed to March 31st – April 10th), do we take considered risks, contemplating what lies beyond the cliff’s edge?